7/01/2008, Telegraph:
Islamic extremists have created "no-go" areas across Britain where it is too dangerous for non-Muslims to enter, one of the Church of England's most senior bishops warns today.Extremism flourished as UK lost Christianity
The Rt Rev Michael Nazir-Ali, the Bishop of Rochester and the Church's only Asian bishop, says that people of a different race or faith face physical attack if they live or work in communities dominated by a strict Muslim ideology ...
His comments come as a poll of the General Synod - the Church's parliament - shows that its senior leaders, including bishops, also believe that Britain is being damaged by large-scale immigration.
Bishop Nazir-Ali, who was born in Pakistan, gives warning that attempts are being made to give Britain an increasingly Islamic character by introducing the call to prayer and wider use of sharia law, a legal system based on the Koran ...
In an attack on the Government's response to immigration and the influx of "people of other faiths to these shores", he blames its "novel philosophy of multiculturalism" for allowing society to become deeply divided, and accuses ministers of lacking a "moral and spiritual vision".
Echoing Trevor Phillips, the chairman of the Commission for Equalities and Human Rights, who has said that the country is "sleepwalking into segregation", the bishop argues that multiculturalism has led to deep divisions.
David Davis, the shadow home secretary, has accused Muslims of promoting a kind of "voluntary apartheid" by shutting themselves in closed societies and demanding immunity from criticism ...
By Michael Nazir-Ali, Bishop of Rochester
11/01/2008:
In fewer than 50 years, Britain has changed from being a society with an acknowledged Christian basis to one which is increasingly described by politicians and the media as "multifaith".'Voluntary apartheid': is that your idea of a modern Australia, Mizz Gillard? What becomes of the West, now that Jesus is out of fashion?
One reason for this is the arrival of large numbers of people of other faiths to these shores. Their arrival has coincided with the end of the Empire which brought about a widespread questioning of Britain's role ...
Alongside these developments, there has been a worldwide resurgence of the ideology of Islamic extremism. One of the results of this has been to further alienate the young from the nation in which they were growing up and also to turn already separate communities into "no-go" areas where adherence to this ideology has become a mark of acceptability.
Those of a different faith or race may find it difficult to live or work there because of hostility to them and even the risk of violence. In many ways, this is but the other side of the coin to far-Right intimidation. Attempts have been made to impose an "Islamic" character on certain areas, for example, by insisting on artificial amplification for the Adhan, the call to prayer.
Such amplification was, of course, unknown throughout most of history and its use raises all sorts of questions about noise levels and whether non-Muslims wish to be told the creed of a particular faith five times a day on the loudspeaker.
This is happening here even though some Muslim-majority communities are trying to reduce noise levels from multiple mosques announcing this call, one after the other, over quite a small geographical area.
There is pressure already to relate aspects of the sharia to civil law in Britain. To some extent this is already true of arrangements for sharia-compliant banking but have the far-reaching implications of this been fully considered? ...
But none of this will be of any avail if Britain does not recover that vision of its destiny which made it great. That has to do with the Bible's teaching that we have equal dignity and freedom because we are all made in God's image.
It has to do with a prophetic passion for justice and compassion and it has to do with the teaching and example of Jesus Christ regarding humility, service and sacrifice. Let us pledge in this New Year to restore this noble vision to the centre of our national life.
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